

According to philosophy professor Elizabeth F. The notion that infinite regress and infinite progress only manifest themselves potentially, actually gave rise to fallibilism. Other relevant examples of potential infinities include Galileo's paradox and the paradox of Hilbert's hotel. It eventually led him to refute some of Zeno's paradoxes. Aristotle deemed it impossible for humans to keep on adding members to finite sets indefinitely. Based on his discourse, it can be said that actual infinities do not exist, because they are paradoxical. However, vicious circles have not yet been eliminated from the world hyperinflation, the poverty trap, and debt accumulation for instance still occur.Īlready in 350 B.C.E, Greek philosopher Aristotle made a distinction between potential and actual infinities. Infinite progress has become the panacea to turn the vicious circles of infinite regress into virtuous circles.

All these concepts thrive on the belief that they can carry on endlessly. Infinite progress has been associated with concepts like science, religion, technology, economic growth, consumerism, and economic materialism. Kant even went on to speculate that immortal species should hypothetically be able to develop their capacities to perfection.

Philosophers like Gottfried Wilhelm Leibniz, Christian Wolff, and Immanuel Kant, would elaborate further on the concept. With this term, Hobbes had captured the human proclivity to strive for perfection. Somewhere along the seventeenth century, English philosopher Thomas Hobbes introduced the term "infinite progress". For this reason, philosophers have gotten creative in their quest to circumvent it. Many philosophers struggle with the metaphysical implications that come along with infinite regress. Illustrious examples regarding infinite regress are the cosmological argument, turtles all the way down, and the simulation hypothesis. Infinite regress, also represented within the regress argument, is closely related to the problem of the criterion and is a constituent of the Münchhausen trilemma. The term, usually attributed to Pyrrhonist philosopher Agrippa, is argued to be the inevitable outcome of all human inquiry, since every proposition requires justification. Aikin, fallibilism cannot properly function in the absence of infinite regress. Infinite regress and infinite progress Īccording to philosopher Scott F. Although critical fallibilists believe that all assertions are provisional, they dismiss the fact that all claims are fallible. An example of local fallibilism is critical fallibilism (also called radical fallibilism, fallibilistic realism, or more prominently critical rationalism).

This view is referred to as local fallibilism. Infallible beliefs, they propose, may also include self-knowledge and those that can be known a priori (such as logical truths and mathematical truths). Other theorists may restrict fallibilism to particular areas of human inquiry or domains of knowledge, such as empirical science or morality. The claim that all assertions are provisional and thus open to revision in light of new evidence is widely taken for granted in the natural sciences. Moreover, global fallibilists assert that because empirical knowledge can be revised by further observation, any of the things we take as empirical knowledge might turn out to be false. Global fallibilism (also called pragmatic fallibilism, contrite fallibilism, epistemic fallibilism, epistemological fallibilism or fallibilistic empiricism) implies that no beliefs can be conclusively justified, or in other words, that knowledge does not require certainty. Peirce, William James, John Dewey, and other pragmatists. Historically, fallibilism is most strongly associated with Charles S. In contemporary epistemology, scholars generally distinguish between global fallibilism and local fallibilism. 2 Infinite regress and infinite progress.
